Two hundred and forty-four years of slavery and nearly a century of institutionalized terrorism in the form of segregation, lynchings, and second-class citizenship in America were aimed at precisely this devaluation of black people.
Two hundred and forty-four years of slavery and nearly a century of institutionalized terrorism in the form of segregation, lynchings, and second-class citizenship in America were aimed at precisely this devaluation of black people.
White supremacist ideology is based first and foremost on the degradation of black bodies in order to control them. One of the best ways to instill fear in people is to terrorize them. Yet this fear is best sustained by convincing them that their bodies are ugly, their intellect is inherently underdeveloped, their culture is less civilized, and their future warrants less concern than that of other peoples.
The paradox of the sexual politics of race in America, is that, behind closed doors, the dirty, disgusting, and funky sex associated with black people is often perceived to be more intriguing and interesting, while in public spaces talk about black sexuality is virtually taboo.
Americans are obsessed with sex and fearful of black sexuality. The fear is rooted in visceral feelings about black bodies and fueled by sexual myths of black women and men. The dominant myths draw black women and men either as threatening creatures who have the potential for sexual power over whites, or as harmless, desexed underlings of a white culture.
It goes without saying that a profound hatred of African people (as seen in slavery, lynching, segregation, and second-class citizenship) sits at the center of American civilization.
The primary motivation of these institutions is to make profits, and their basic strategy is to convince the public to consume. These institutions have helped create a seductive way of life, a culture of consumption that capitalizes on every opportunity to make money. Market calculations and cost-benefit analyses hold sway in almost every sphere of US society.
Black people have always been in America‘s wilderness in search of a promised land. Yet many black folk now reside in a jungle ruled by a cutthroat market morality devoid of any faith in deliverance or hope or freedom.
Either we learn a new language of empathy and compassion, or the fire this time will consume us all.
Nearly a century later, we confine discussions about race in America to the “problems” black people pose for whites, rather than consider what this way of viewing black people reveals about us as a nation.
My basic aim in life: To speak the truth to power with love so that the quality of everyday life for ordinary people is enhanced and white supremacy is stripped of its authority and legitimacy.
—Dr. Cornel West