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The Last Pagan
The Last Pagan: Julian the Apostate and the Death of the Ancient World | Adrian Murdoch
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A history of Julian, the grandson of Constantine, and his failed attempt to reverse the Christian tide that swept the Roman Empire Portrays the Apostate as a poet-philosopher, arguing that had he survived, Christianity would have been checked in its rise Details reforms enacted by Julian during his two-year reign that marginalized Christians, effectively limiting their role in the social and political life of the Empire Shows how after Julians death the Church used paganism to represent evil and opposition to God, a tactic whose traces still linger The violent death of the emperor Julian (Flavius Claudius Julianus, AD 332-363) on a Persian battlefield has become synonymous with the death of paganism. Vilified throughout history as the Apostate, the young philosopher-warrior was the last and arguably the most potent threat to Christianity. The Last Pagan examines Julians journey from an aristocratic Christian childhood to his initiation into pagan cults and his mission to establish paganism as the dominant faith of the Roman world. Julians death, only two years into his reign, initiated a culture-wide suppression by the Church of all things it chose to identify as pagan. Only in recent decades, with the weakening of the Churchs influence and the resurgence of paganism, have the effects of that suppression begun to wane. Drawing upon more than 700 pages of Julians original writings, Adrian Murdoch shows that had Julian lived longer our history and our present-day culture would likely be very different.
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Good bio of the short-reigned emperor who tried to revive paganism which avoids the trap of making him an Enlightenment poster boy and attempts to see him in his own terms. Some annoying clusters of typos towards the end, and it could have done with some maps and a family tree.

Maude Oh, that sounds interesting. 5y
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rwmg

Julian and Education:

Unlike virtually every leader since, the emperor thought about it, encouraged it (Libanius comments that on his march from Constantinople to Antioch the emperor “was easy of access to teachers”) and wrote about it. But Julian went as far as to state explicitly that the brighter and better educated are more useful members of society.

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